In my subsequent photo project, I set out to depict the anxiety, the worries, the frustration and the faint hope for a better future. It was then that I decided to leave the wealthy life behind, sacrifice my independence-economic and personal-and focus only on the things that mattered to me.Īt the age of 37, along with my fiancée of 8 years, I moved back into my parents' house (following a widely adopted model of cohabitation reinvented during the current crisis). Overwhelmed by work stress, I found that I could no longer function in any aspect of my everyday life. Up to that point, I had had a successful career as a salesman in the corporate world.
These projects, made by members of the Depression Era Project, offer two perspectives on the current economic/social/political situation in Greece by way of the oikos, the home.Īt the end of 2011-in the middle of the economic crisis-I decided to take a decisive leap. Consequently, new home ownership is down, marriages are being delayed, having kids is being put off indefinitely.the list goes on. With the youth unemployment rate remaining stubbornly above 50%, it is not uncommon for young people to continue living at home for years-well into their 30s. In fact, it is a compound word: oikos means "house" and nomos or nemo means "distribute." In short, the word once meant "household management."īesides all the other ramifications of the ongoing Greek economic crisis, there has been a tremendous impact on the family unit. Suffer me apotaxasthai tois eis ton oikon mou - Let me go and set in order my household affairs, and give direction concerning them so some understand it.The word "economy" is derived from the ancient Greek word oikonomos. They broke bread from house to house kat oikon - house by house they did not think fit to celebrate the eucharist in the temple, for that was peculiar to the Christian institutes, and therefore they administered that ordinance in private houses, choosing such houses of the convertedĬommentary on the Whole Bible Volume VI (Acts to Revelation) The Life of Jesus Christ in Its Historical Connexion and Historical Developement.
had taken a village, in which there were many of the enemy's soldiers part of them were taken on the roofs, and then, it is said, "tous orophous ton oikon kataskapton, emplea ta kato ton stratioton heora athroon apeilemmenon." Mouseion, echon peripatôn kai exedran kai oikon megan, en ps to sussition tôn metechontôn tou Mouseion philologôn andrôn esti de tê sunodô tautê kai chrêmata koina kai iereus o epi tô Monseiô, tetagmenos tote men upo tôn Mark Vindicated Against Recent Critical Objectors and Established The Last Twelve Verses of the Gospel According to S.
Matthew's account of the healing of the Centurion's servant, - kai upostrepsas o ekatontarchos eis ton oikon autou en aute te ora, euren ton paida ugiainonta viii. Stein would take, but the order of words is against this.Īnother singularly gross specimen of interpolation, in my judgment, is supplied by the purely apocryphal statement which is met with in Cod. Job 7: 10 oud 'ou me epistrepse eis ton idion oikon. Mouseion, echon peripaton kai exedran kai oikon megan, en ho to spsssition ton metechonton tou Mouseiou philologon andron. The Catholic Encyclopedia, Volume 3: Brownson-Clairvaux Paul mentions a place where religious services were held, the house of Aquila and Prisca (ten kat oikon auton ekklesian - now Santa Prisca on the Aventine). Presumably from the Greek " oikon" meaning family or household.Įpistle to the Romans (xvi, 5), St.
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